Monday, August 14, 2017

First Telling: The Man with a Great Nose

For HJR, who inspires and encourages stories in all around her and who recently told me (roughly) that "even when you're not writing, you're writing," and for the cloud that floated across my sky, looking so much like a man with a great, long nose that it birthed a character.




            There once was a man with a very great nose. Now, it wasn’t “great” so much as to mean “distinguished,” though it certainly was, as to mean “abnormally large.” It left his face at a precipitous angle before striking a course straight forward, reaching to his toes and then four times again beyond. Seen from the front it looked unremarkable but from the side it struck one as being like the whippy, low-hanging branches that one must suddenly duck to avoid. He carried always on his back a bulging, round pack containing what to him were handkerchiefs but which another person may consider a tablecloth, and which were useful also in keeping him upright as the weight served to counterbalance that of his nose.
            This state of affairs was at once the most natural and most tedious thing in the world for the man: natural, for he had grown accustomed to it as it was his nose after all, and tedious, for he never quite grew used to others’ reactions. It came frequently in his way, too, as you might imagine. Despite his great setback—or stick forward—he was considerably kinder, gentler, and less self-centered than his peers who yet struggled to see beyond the end of their averagely-sized noses.
            Hearing one evening of a young widow too ill to gather sticks for her fire, he wrapped up and set out. He gathered sticks for some time at the edge of the forest before thinking that perhaps fresh herbs to sweeten her fire or to make tea may also aid the widow in healing. And thinking nothing of the dwindling hours of light remaining, he walked deeper into the forest’s embrace, his pack of handkerchiefs weighing more with the addition of each stick.
            It was early in the season for the plants he wanted though some eager few may have blossomed. He walked slowly, intent on his purpose, and so it was some time before his ears passed their information to his brain. Their information was this: a young, reedy voice was crying plaintively and trailing after him at a distance as though equally afraid to be too near or too far from him. Immediately when the sounds registered he stopped and turned, finding its source in a small magpie.
            “Young magpie, why do you follow me? Why do you cry?” he asked (for conversing with animals, though rare, was not impossible in his land).
            “A great wind came and stole me from my home,” the little bird replied. “It blew me I don’t know where and I can’t fly. I am lost!”
            “Little magpie, do not cry. I am searching also for something and you are welcome with me. We will look for your home as well.” He knelt and offered his open hand to the little bird, who hopped in with relief. The man placed the magpie gently on his branch-like nose and the two continued on together. They found neither herbs nor nest that night before the light ran out.
            They rose with the first rays of the next morning’s sun. A great many more sticks were found and added to the man’s pack but neither nest nor herbs had been discovered when the man and magpie were startled by piercing shrieks.
            “He found us, he found us! Oh, he will eat my children and murder us all!”
            “Mother Rabbit, who threatens you? Who has found you?” the man asked.
            “That fox! He drools after my children. Many nights have I lain awake, listening to his nose brush the grasses of my roof in search of us. But look there—! He discovered an entrance last night and will not be long in following it to the very heart of our home.”
            “He will not find your family, Mother Rabbit, for we will confuse him. Take me to each entrance and I will place one of my handkerchiefs by it. He will smell a man and a man’s home, covering your scent and keeping your children safe.”
            And the rabbit, quivering with gratefulness, did as he suggested and led him to each entrance by which a handkerchief was placed to disguise the rabbits’ home. The morning was past and the pack empty of handkerchiefs by the time the man continued on, a magpie on his nose and only sticks for another’s fire on his back.
            Much more of that day passed with no sign of herbs or nest. The man was disappointed to not be able to offer the young widow herbs but knew it was time to return home. He opened his mouth to speak with the magpie but it was another’s voice they heard.
            “Stop! By what right do you walk here?” a voice of frost challenged. “You trespass on lands belonging to the Queen of the Forest. You do not have her leave to enter.”
            Indeed, a faint line could be seen on the ground and across all living things. The man looked down; his feet had not crossed the line, but there was no question a good portion of his nose now rested within the Queen’s land.
            “Your freedom and life are forfeit to her. She will be your judge; come.” With the guardsman’s last word, invisible shackles fell on the man and he could do naught but obey. The little magpie had stilled at the guardsman’s mention of the Queen of the Forest and now clung tightly to the man’s nose, his small frame tense with what seemed more like awe than fear. So the trio arrived—stern guard, bound man, awed bird—at the Queen’s throne.
            Neither then nor ever after could the man find words to describe the Queen in aspect or character, so neither will we attempt it. For all that he saw and all that she was, the man knelt before her in reverence and humbly sought her pardon.
            “Your Majesty, please forgive me for wrongly trespassing. For though I was unaware of the boundary until it was pointed out, it would be a lie to say I did not cross it.”
            The Queen regarded him silently for a long moment before speaking. “Why did you enter the forest, man?”
            “I came in search of firewood and healing herbs, Your Majesty. One of my village needed aide.”
            “And how came there to be an infant bird on your remarkable nose?”
            “He came to me while I searched, Majesty, and also was in need of help.”
            “Did you enter the forest so unprepared, with no pack?”
            “No, your Highness. But its contents were needed by a mother rabbit, and so I am empty-handed before you. I have nothing to offer for my pardon.”
            “Nor could anything you offer prevent the Law, which states whatsoever unlawfully enters my domain belongs to me, from taking that which it requires. However,” and here she softened as though Springtime herself, “I cannot overlook your heart and your service to your people or to mine. For their sake, I claim only that which entered this land.”
            The man fell promptly onto his backside—the weight of the sticks had pulled him over for, he suddenly realized, his nose was gone. No, not gone, but of only slightly larger than average size! His mouth open in astonishment, he stared at the Queen’s amused, gentle smile.
            “Nor will I see you leave unprepared. Take this stick from my hearth, and you will have no more need to gather wood. Its flame will not go out, nor will you require herbs, for the fire will always be healthy and sweetly-scented.”
            The man bowed with his forehead to the floor (for now he could!) and thanked her, saying, “Your Majesty, these gifts are too great. My thanks are a small thing to offer.”
            “Ah, but perhaps not in my currency,” the Queen replied. “Go now. You will find the magpie’s home near where you entered the forest, and perhaps at your home you will find more than you thought to look for.”
            The man bowed once more to the Queen and was then escorted to the boundary, a stick from the Queen’s hearth across his shoulders in place of the bundle he had carried and the magpie, having lost his perch on the man’s nose, instead sitting on the stick. All was as the Queen had said. The little magpie’s nest was found near the entrance to the forest and he was returned happily and thankfully home. The man who no longer had a very great nose unexpectedly found a friend, and in time something more, in the young widow. Their hearth burned ever sweetly and brightly, nourished by small acts of loving service. And if shiny gifts were found on their windowsill more often than chance allowed and rabbits stayed out of their garden—well, perhaps that was just good luck.

Thursday, August 10, 2017

Edify


“‘People in fairy stories,’ he said, ‘always find what they want. Why should not I find this Carasoyn? It does not seem likely. But the world doesn’t go round by likely. So I will try.’ But how was he to begin? When Colin did not know what to do, he always did something.”[1]

I don’t know how to begin this easily or gently, how to find a natural segue, and so we will simply begin with something. This is born of many conversations over a good decade with close friends as well as people whose names I have forgotten. It comes, too, out of multiple requests and repeated “you should!!”s. And today’s topic is…..deep breath (am I really going to share my thoughts on this??)…dating in the church.

Preface: I am, and have for some time been, perfectly content to be as I am, which happens to also currently include being single. So many of the best things in my life have not been of my choosing, that while I do greatly desire marriage and a family, I cannot doubt that if it doesn’t happen, that too will be good. I believe that the Lord protects His people and that He gives good gifts[2]; if I believe that, how can I not be thankful for His gift of singleness, however long it may be and however much I did not ask for it? There is goodness in the unexpected, and gifts that come out of situations that would otherwise never be.

Being not married, I fall into an odd little category[3] that the church doesn’t yet fully know (but is learning) “what to do with.” But even that phrase I dislike, because it suggests that to be an adult, unmarried Christian is an oddity and requires special consideration. Um, no. Let me just say NO to that. I and my single friends, male and female, do not need to be treated delicately. We need the same respect and offers of friendship offered to anyone else in the church; build relationships with us, walk through our lives with us, and bring us into your lives. Don’t mince around the issue, but don’t make it the focus. Allow us the freedom to celebrate and to share where we are in the journey, the same married couples and parents can celebrate and share what is happening in their relationships. And please, consider carefully how you encourage those who are hurting in singleness[4].

A tiny amount of googling yields a vast number of hits on this subject and a crazy number of theories as to why fewer and fewer people are getting married. Personally, I think there’s credence to a lot of the reasons and can see how intertwined they are. Whatever and however manifold the reasons are, a couple prominent and recurring themes have stood out over the years.

For the men: In one word, intentionality. Be intentional with girls who are friends, that to the best of your ability they do not presume an interest[5]. Be intentional with girls you are interested in. If you like someone and there isn’t a reason not to, ask her out. Going on a date is not an offer of marriage (goodbye, I Kissed Dating Goodbye). Your chances of success? 0% for never asking and just hoping it comes up. 50% if you step up to the plate and ask; that's significantly better than 0%. It is awkward and intimidating in ways neither I nor any girl will ever truly understand, and I respect that. We respect you for asking, for taking that chance for us. And that idea that you have to guard our hearts? Not only does it keep you from being fully yourself around us, it isn’t your job. Treat us with respect, keep a clear conscience, and allow the guarding of our hearts to fall where it should: between us and the Lord.

For the women: I know this is hard because I’ve been there but, sisters, relax. It’s true that there aren’t a lot of single men in church, but for every one there is, there is a group of girls analyzing if “he’s the one.” From the bottom of a heart that has hurt as yours has, please, stop. That is not how we are to treat our brothers. At best, it does them no good, and it only hurts you. Who do you trust more? The relationship specialists and columnists and researchers, or the God who created every single thing around you?[6] Who commands the turning of seasons and giving of life? You may look around and feel like you’re in the middle of a desert, but guess what—beautiful things grow there too. God intentionally created every environment and left no space empty of His fingerprints and vitality; your life, no matter how far from your expectations, is no different.

To both: be encouraged. I write not to condemn or malign, but to acknowledge and support as one who has been there. As Colin said, “Why should not I find this [rare thing of great value]? It does not seem likely. But the world doesn’t go round by likely. So I will try.”

So may we all try, single and married and divorced and widowed, men and women, to treat one another with love and respect as we are called to do.



[1] From ch3 “The Old Woman and Her Hen” of The Carasoyn by George MacDonald.
[2] “Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.” James 1:17
“Which of you, if his son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.” Matthew 7:9-12
[3] Really though, it’s not so little and it continues to grow.
[4] Nowhere does the Bible promise everyone a spouse; you shouldn’t either.
[5] Unfortunately, some people will read into things they shouldn’t, and that is not on you. If people start asking if you and a friend are an item, though, take that as an indication you’re doing it very, very wrong.
[6] Psalm 104 is GORGEOUS and an absolute favorite. It’s also very appropriate here but looooong. Look it up, read it out loud, and let its praises be proclaimed even from the painful places.

Tuesday, June 27, 2017

Retelling: King Thrushbeard


It’s time for some fun! I’d like to start offering retellings of lesser-known tales and where better to start than with my favorite? Please, PLEASE, for any tales presented, go back and read the original version and maybe even whatever other versions you can get ahold of. My bias is for real books so I recommend The Complete Fairy Tales of the Brothers Grimm, translation and introduction by Jack Zipes[1] (which I have read many times and does shape some of my retelling below). If you must have a more easily accessed (cough, internet) version, there’s a decent one here. Also, it’s worth mentioning that this tale is definitely NOT universally admired and it’s very easy to find scathing reviews. Your thoughts are welcome here if you’d like to weight in!

 
Once there was a great King with acres upon acres of verdant, fertile land. His kingdom was prosperous, his people well fed and content, and his daughter beautiful. To his great fortune, relations with the surrounding kingdoms had remained peaceful since his birth; in short, very little troubled him. The one exception to this was his daughter, for no matter how greatly he loved her, he could not let himself be blind to her insurmountable arrogance. No lesson or instructor had proven successful in teaching her the value of humility and gentleness, but as she was of a marriageable age, he adhered to the steps of tradition and invited all eligible men—noble men, to be sure—to a great festival. The invitations decreed that the festival would conclude with the announcement of the princess’ chosen husband, though the King wondered if her arrogance might not drive them all away.

The princess, true to her unfortunate form, soon alienated her suitors and caused many to leave before the festival concluded. Not one gentleman escaped her ridicule. She found fault with each man and said so to his face, speaking barbed arrows against his figure, character, family, kingdom, interests or whatever she fancied did not suit her. One man, king of a neighboring land of equal if not greater wealth, particularly drew her spite. No one could recall how the name came about, if it was due to his thick curling beard in which birds could nest[2] or sharply jutting chin like a bird’s beak[3], but this king became known as “Thrushbeard.” Word quickly reached the King of his daughter’s flagrant offenses, and so great was his rage and humiliation that he vowed without true consideration of the meaning: “My daughter will be wed to the next beggar to come within my gates!” He disbanded the festival early, thanked each man for attending, personally apologized to each, and gave generous gifts to further assuage damaged relationships. It was not long after the last guest left that a servant came to him.

“Sire, there is a… that is to say, my lord had decreed…” he faltered. “A beggar has entered the palace gates.”

The King stood good to his word, and so knowing nothing of the man’s background and allowing the princess’ wailing to fall on deaf but privately mourning ears, his daughter was wed to the beggar and made to leave the palace at her husband’s side.

The couple traveled by foot for many days, the beggar stopping along the way to ask for food in exchange for work as they needed. The princess’ vocal complaints dwindled the further they walked, what with being too tired and grimy and blistered to continue bemoaning her fate. Her eyes continued working without strain, however, and so she noticed the increasing beauty of the land they traveled. They stayed one night beside a stream full of fish and lined by bushes heavy with berries.

“Husband, whose land is this?”[4]

“It belongs to a wise and generous king, who your people call King Thrushbeard.” The princess’ cheeks turned a dainty pink, the palest hint of embarrassment. But she said nothing to her husband.

Days further on they crested a tall hill from which a rich farmland spread in every direction. Again came her question, “Husband, whose land is this?”

“It belongs to a just and fair king, who your people call King Thrushbeard.” At hearing his name a second time, the princess flushed a rosy color.

They walked yet further, passing from farmland into a cool and thriving forest. A third time she asked, “Husband, whose land is this?”

“It belongs to kind and gentle king, who your people call King Thrushbeard.” Her cheeks turned scarlett.

They passed through the forest and came to a mean hut[5] along the forest’s other edge. This was the beggar’s home and now home for the princess. There was much she was required to learn if they were to eat or be clean or have the hut stay upright, and despite her many errors, the beggar never spoke harshly to her. Once she was able to light a fire and prepare simple meals, the beggar began trying to find work for her so that together they would work and not starve. First he brought grasses home to teach her to make baskets, but the slick grass cut her delicate skin. Next he thought to try spinning, but her thread was lumpy and fragmented. Finally he used mud to make pots and jars and had her carry these to market to sell. She was still on the road when a drunken horseman[6] raced madly down the road towards her, causing her to jump aside and shattering everything in the process. This shattered the princess’ heart as surely as the jars were shattered. She wept bitterly, shedding enough tears to make mud for many more pots.

But still the beggar did not berate his wife. He instead simply said, “We will go to the palace tomorrow. Perhaps they have need of a kitchen maid.”

And so the princess served as a kitchen maid and after a time was able to complete her tasks efficiently. The cook permitted her to place scraps in her pockets to take home, and in this way she began to find satisfaction in sharing in providing for herself and her husband. One day, while the princess swept ashes from the roasting hearth, the butler entered the kitchen and announced that a great feast was planned to celebrate the king’s marriage. The cook and the princess paled—the cook in knowledge of the great amount of work to be done, and the princess at the thought of her former acquaintances learning of her new condition. If she was unusually quiet that night, the beggar did not remark on it.

The days rolled by and carriages rolled in, and soon enough the feast began. The princess did her best to be invisible in the kitchen and resisted the cook’s efforts to promote her to serving maid which would require bearing platters to the tables; she would sacrifice much to avoid being seen. The fist around her chest had begun to relax on the last day when word arrived in the kitchen that the king requested all staff come to the banquet hall that he may thank them. Such was not truly a request—it was a command to be obeyed, as evidenced by the several guards he sent to ensure all staff appeared.

Once in the banquet hall the princess did her best to stay behind larger servants but it was not enough, and she heard the ever-increasing whispers roar through the room. Her eyes glued to the floor, she did not see the king descend his throne or approach her until a hand gently lifted her face. But the face that met her eyes—! Her beggar husband, King Thrushbeard, spoke softly and quickly to her, explaining what she guessed in that moment.[7] How he was saddened by her pride but readily forgave her for the love he bore her; how he endeavored to soften her heart by pretending to be what he was not and placing a prideful heart in humble circumstances; how he thrilled as shreds of spiteful arrogance fell away and were replaced with humility and kindness. More than that he told her, but those words are not for our ears.

Well you can imagine the celebrations that followed and the happiness of the young couple. If hearts were to be measured, though, no joy could match that of the princess’ father, who rejoiced to see his daughter grown kind and humble.




[1] Grimm, J., Grimm, W., Zipes, J., & Gruelle, J. (2002). The complete fairy tales of the Brothers Grimm. New York: Bantam.
[2] This variant from a source I no longer remember (sorry!) but wherever it came from, it was the first I read.
[3] “chin a bit crooked” is the original version (Grimm).
[4] Check out how this series of questions/responses plays out in the Grimms’ version.
[5] Original says “a tiny cottage.” The princess’ take? “Oh, Lord! What a tiny house!/It’s not even fit for a mouse!”
[6] The beggar in disguise. It's explained better in the original.
[7] “Don’t be afraid. I and the minstrel who lived with you in the wretched cottage are one and the same person. I disguised myself out of love for you, and I was also the hussar who rode over your pots and smashed them to pieces. I did all that to humble your proud spirit and to punish you for the insolent way you behaved toward me” (King’s admission from Jack Zipes’ translation).

Friday, June 23, 2017

Shroud


Tonight this city, this reclaimed home of mine, wears the wonderful, magical cloak of COOLNESS.[1] None of the best, most glorious adjectives in existence come close to detailing how welcome this is. Each and every door and window is open, letting the breeze come dancing through to celebrate. Outside, the bird voices—many of which I haven’t heard for 3 years—chorus their pleasure as well. And it helps. This breath of fresh, cool air helps.
These stones of mine, though their weight is slowly lessening, are tiring. Examining them takes energy and I am frequently tempted to turn away and NOT look any closer.

Brokenness. Despair. Sorrow. Pain. Grief. Death.

These are the ones I keep finding in my hands the past week and come from experiences in my profession. I encountered them daily, these stones that came from boulders others carried. Seeing these things was so commonplace, though, that I became too efficient to notice how deeply it was affecting me. And now? I unload these stones and mourn, grieving for each person & family whose experience of brokenness, be it “only” (ha!) physical, I had some small share in.

But even as I roll these stones around, I know other ones, good ones, remain. Some of the softer ones were partially rubbed into a fine dust that now glitters over all of them and sparkles on my hands, so I know stones of joy, peace, love, kindness, and many others are present too. And—I know these will prove to be the greater ones.

Isn’t that the way it is in fairy tales? Death or troubles come at a character from all sides but we already know the end—goodness prevails.[2] Right deeds are rewarded.[3] Peace is restored.[4]

Love wins.

And that, my friends, is what fairy tales get right about life EVERY. SINGLE. TIME. It’s the only story worth telling, the only one worth knowing, and the only one that matters. Love wins. Change the details and the characters and the timeline as you want, but that ending is as unassailable in life as it is in Märchen.

So for a time, I will grieve. For a time, this shroud of mourning covers me, but even as I weep it is being drawn gently from me by one who defeated death & left his shroud in a tomb.[5]



[1] 76ͦ may not seem like much to celebrate, but it sure as heck is after 98ͦ with heat indexes 102ͦ-105ͦ!!
[2] The Blue Bird
[3] The White Snake
[4] The Dirty Shepherdess
[5] Luke 24:12; John 20:5-7