Tuesday, June 27, 2017

Retelling: King Thrushbeard


It’s time for some fun! I’d like to start offering retellings of lesser-known tales and where better to start than with my favorite? Please, PLEASE, for any tales presented, go back and read the original version and maybe even whatever other versions you can get ahold of. My bias is for real books so I recommend The Complete Fairy Tales of the Brothers Grimm, translation and introduction by Jack Zipes[1] (which I have read many times and does shape some of my retelling below). If you must have a more easily accessed (cough, internet) version, there’s a decent one here. Also, it’s worth mentioning that this tale is definitely NOT universally admired and it’s very easy to find scathing reviews. Your thoughts are welcome here if you’d like to weight in!

 
Once there was a great King with acres upon acres of verdant, fertile land. His kingdom was prosperous, his people well fed and content, and his daughter beautiful. To his great fortune, relations with the surrounding kingdoms had remained peaceful since his birth; in short, very little troubled him. The one exception to this was his daughter, for no matter how greatly he loved her, he could not let himself be blind to her insurmountable arrogance. No lesson or instructor had proven successful in teaching her the value of humility and gentleness, but as she was of a marriageable age, he adhered to the steps of tradition and invited all eligible men—noble men, to be sure—to a great festival. The invitations decreed that the festival would conclude with the announcement of the princess’ chosen husband, though the King wondered if her arrogance might not drive them all away.

The princess, true to her unfortunate form, soon alienated her suitors and caused many to leave before the festival concluded. Not one gentleman escaped her ridicule. She found fault with each man and said so to his face, speaking barbed arrows against his figure, character, family, kingdom, interests or whatever she fancied did not suit her. One man, king of a neighboring land of equal if not greater wealth, particularly drew her spite. No one could recall how the name came about, if it was due to his thick curling beard in which birds could nest[2] or sharply jutting chin like a bird’s beak[3], but this king became known as “Thrushbeard.” Word quickly reached the King of his daughter’s flagrant offenses, and so great was his rage and humiliation that he vowed without true consideration of the meaning: “My daughter will be wed to the next beggar to come within my gates!” He disbanded the festival early, thanked each man for attending, personally apologized to each, and gave generous gifts to further assuage damaged relationships. It was not long after the last guest left that a servant came to him.

“Sire, there is a… that is to say, my lord had decreed…” he faltered. “A beggar has entered the palace gates.”

The King stood good to his word, and so knowing nothing of the man’s background and allowing the princess’ wailing to fall on deaf but privately mourning ears, his daughter was wed to the beggar and made to leave the palace at her husband’s side.

The couple traveled by foot for many days, the beggar stopping along the way to ask for food in exchange for work as they needed. The princess’ vocal complaints dwindled the further they walked, what with being too tired and grimy and blistered to continue bemoaning her fate. Her eyes continued working without strain, however, and so she noticed the increasing beauty of the land they traveled. They stayed one night beside a stream full of fish and lined by bushes heavy with berries.

“Husband, whose land is this?”[4]

“It belongs to a wise and generous king, who your people call King Thrushbeard.” The princess’ cheeks turned a dainty pink, the palest hint of embarrassment. But she said nothing to her husband.

Days further on they crested a tall hill from which a rich farmland spread in every direction. Again came her question, “Husband, whose land is this?”

“It belongs to a just and fair king, who your people call King Thrushbeard.” At hearing his name a second time, the princess flushed a rosy color.

They walked yet further, passing from farmland into a cool and thriving forest. A third time she asked, “Husband, whose land is this?”

“It belongs to kind and gentle king, who your people call King Thrushbeard.” Her cheeks turned scarlett.

They passed through the forest and came to a mean hut[5] along the forest’s other edge. This was the beggar’s home and now home for the princess. There was much she was required to learn if they were to eat or be clean or have the hut stay upright, and despite her many errors, the beggar never spoke harshly to her. Once she was able to light a fire and prepare simple meals, the beggar began trying to find work for her so that together they would work and not starve. First he brought grasses home to teach her to make baskets, but the slick grass cut her delicate skin. Next he thought to try spinning, but her thread was lumpy and fragmented. Finally he used mud to make pots and jars and had her carry these to market to sell. She was still on the road when a drunken horseman[6] raced madly down the road towards her, causing her to jump aside and shattering everything in the process. This shattered the princess’ heart as surely as the jars were shattered. She wept bitterly, shedding enough tears to make mud for many more pots.

But still the beggar did not berate his wife. He instead simply said, “We will go to the palace tomorrow. Perhaps they have need of a kitchen maid.”

And so the princess served as a kitchen maid and after a time was able to complete her tasks efficiently. The cook permitted her to place scraps in her pockets to take home, and in this way she began to find satisfaction in sharing in providing for herself and her husband. One day, while the princess swept ashes from the roasting hearth, the butler entered the kitchen and announced that a great feast was planned to celebrate the king’s marriage. The cook and the princess paled—the cook in knowledge of the great amount of work to be done, and the princess at the thought of her former acquaintances learning of her new condition. If she was unusually quiet that night, the beggar did not remark on it.

The days rolled by and carriages rolled in, and soon enough the feast began. The princess did her best to be invisible in the kitchen and resisted the cook’s efforts to promote her to serving maid which would require bearing platters to the tables; she would sacrifice much to avoid being seen. The fist around her chest had begun to relax on the last day when word arrived in the kitchen that the king requested all staff come to the banquet hall that he may thank them. Such was not truly a request—it was a command to be obeyed, as evidenced by the several guards he sent to ensure all staff appeared.

Once in the banquet hall the princess did her best to stay behind larger servants but it was not enough, and she heard the ever-increasing whispers roar through the room. Her eyes glued to the floor, she did not see the king descend his throne or approach her until a hand gently lifted her face. But the face that met her eyes—! Her beggar husband, King Thrushbeard, spoke softly and quickly to her, explaining what she guessed in that moment.[7] How he was saddened by her pride but readily forgave her for the love he bore her; how he endeavored to soften her heart by pretending to be what he was not and placing a prideful heart in humble circumstances; how he thrilled as shreds of spiteful arrogance fell away and were replaced with humility and kindness. More than that he told her, but those words are not for our ears.

Well you can imagine the celebrations that followed and the happiness of the young couple. If hearts were to be measured, though, no joy could match that of the princess’ father, who rejoiced to see his daughter grown kind and humble.




[1] Grimm, J., Grimm, W., Zipes, J., & Gruelle, J. (2002). The complete fairy tales of the Brothers Grimm. New York: Bantam.
[2] This variant from a source I no longer remember (sorry!) but wherever it came from, it was the first I read.
[3] “chin a bit crooked” is the original version (Grimm).
[4] Check out how this series of questions/responses plays out in the Grimms’ version.
[5] Original says “a tiny cottage.” The princess’ take? “Oh, Lord! What a tiny house!/It’s not even fit for a mouse!”
[6] The beggar in disguise. It's explained better in the original.
[7] “Don’t be afraid. I and the minstrel who lived with you in the wretched cottage are one and the same person. I disguised myself out of love for you, and I was also the hussar who rode over your pots and smashed them to pieces. I did all that to humble your proud spirit and to punish you for the insolent way you behaved toward me” (King’s admission from Jack Zipes’ translation).

Friday, June 23, 2017

Shroud


Tonight this city, this reclaimed home of mine, wears the wonderful, magical cloak of COOLNESS.[1] None of the best, most glorious adjectives in existence come close to detailing how welcome this is. Each and every door and window is open, letting the breeze come dancing through to celebrate. Outside, the bird voices—many of which I haven’t heard for 3 years—chorus their pleasure as well. And it helps. This breath of fresh, cool air helps.
These stones of mine, though their weight is slowly lessening, are tiring. Examining them takes energy and I am frequently tempted to turn away and NOT look any closer.

Brokenness. Despair. Sorrow. Pain. Grief. Death.

These are the ones I keep finding in my hands the past week and come from experiences in my profession. I encountered them daily, these stones that came from boulders others carried. Seeing these things was so commonplace, though, that I became too efficient to notice how deeply it was affecting me. And now? I unload these stones and mourn, grieving for each person & family whose experience of brokenness, be it “only” (ha!) physical, I had some small share in.

But even as I roll these stones around, I know other ones, good ones, remain. Some of the softer ones were partially rubbed into a fine dust that now glitters over all of them and sparkles on my hands, so I know stones of joy, peace, love, kindness, and many others are present too. And—I know these will prove to be the greater ones.

Isn’t that the way it is in fairy tales? Death or troubles come at a character from all sides but we already know the end—goodness prevails.[2] Right deeds are rewarded.[3] Peace is restored.[4]

Love wins.

And that, my friends, is what fairy tales get right about life EVERY. SINGLE. TIME. It’s the only story worth telling, the only one worth knowing, and the only one that matters. Love wins. Change the details and the characters and the timeline as you want, but that ending is as unassailable in life as it is in Märchen.

So for a time, I will grieve. For a time, this shroud of mourning covers me, but even as I weep it is being drawn gently from me by one who defeated death & left his shroud in a tomb.[5]



[1] 76ͦ may not seem like much to celebrate, but it sure as heck is after 98ͦ with heat indexes 102ͦ-105ͦ!!
[2] The Blue Bird
[3] The White Snake
[4] The Dirty Shepherdess
[5] Luke 24:12; John 20:5-7

Sunday, June 18, 2017

Repose


Curtains swaying with the breeze. Birds chirping out a madly contagious “good morning sun! good morning wind! Good morning all, wake up wake up!” Coffee pot sluggishly coming to life, so too my mind. Otherwise, there is the silence and peace that only an early weekend dawn offers. My life has seemed so rushed for the past, well, as long as my harried memory can groggily recall, that this morning comes as a precious gift. I savor the stillness, allowing myself to float along & meld into the sense of timelessness.

In more than one way, I’ve come to the point of repose; decisions were made, details organized, changes implemented, and now there comes a period of stillness. More like my body & heart demand a time of recovery. It’s been incredible to realize how much stress had silently accumulated and to experience simple conversations that somehow find tripwires I didn’t know were there. Welcome to the let-down phase.

Do you ever notice how neat and tidy fairy tales are? How no one ever experiences that let-down phase (congratulations, you’re a prince now!), or has PTSD (a giant almost ate you!), or requires any sort of extended period of healing (your dad died and your mom tried to kill you!)? In many tales death is completely reversible.[1] For lengthy physical illnesses the cure is generally instantaneous with the aid of a magical cup, spoon, hair, plant, etc. The princess sacrificed to the dragon is rescued and voilà! Happily ever after, no counseling required. No lifelong aversion to lizards or fire.

The “wouldn’t it be grand to just have it done with and move on?” thought is so tempting, but accepting that thought in haste does not do justice to the way we were designed. Applying a narrative feature to life would exclude a part of life’s beauty that escapes story. Think about it. What if all you did was climb a mountain, never pausing at vistas or the pinnacle to look back over the path? There were boulders and bugs and blisters birthing baby blisters and you really felt like giving up numerous times and maybe your legs still feel like wilty lettuce, but check out your new horizon! Accomplishment, beauty, awe, appreciation, deeper knowledge, personal insight—these cannot be glossed over and, fortunately or unfortunately, are only found when you walk the path. “Just having done with it” frequently results in forfeiting the benefits of reflection & rest, not to mention exacts a high toll on your endurance.

On those same trails, you encounter cairns, those stacks of rocks made by others on the same path. In more rugged, remote areas they mark the trail but many others serve no purpose except as a statement of “I was here” to assert a claim or tie to a place. This is no new concept—all throughout the Old Testament (and predating it) there are stories of people leaving markers to recall events, most relating to God’s miraculous intervention[2]. This is my goal for the next couple weeks: to take out of my pockets the stones that have been weighing me down, roll them around in my hands a little, and intentionally arrange them to stick out—to be visible—to call attention to and name what this path has been but even more to be a landmark proclaiming the Lord’s goodness.

How I hope you will experience moments of repose! How I wish to encourage you! I am by no means good or perfect at allowing myself to rest, as evidenced by my wilty lettuce legs and tripwires, but from this vantage point clearly see its necessity. May you allow yourself rest, and may there be abundant strength and insight for you there.



[1] The Three Snake-Leaves involves being brought back to life with leaves previously used by a snake to bring another snake back to life after he was chopped into 3 pieces. Märchen has some weird stuff.
[2] Joshua ch.4 is just one example. And that old hymn phrase, “here I raise mine Ebenezer”? Yep. Direct reference to another example, this one from 1 Samuel 7:10-13.